We continued Dorje Pamu’s G36-Dharma that Every Buddhist Must Follow on September 5 continuing a discussion of Lesson Seven, “Twenty Types of Futility” with a discussion of the futility of being initiated when one does...
The Dorje Chang Buddha Lineage Refuge Tree with the Dharma Protectors from left to right: Yama, Hayagriva, Yamataka, Ekajati, Lion Vajra, Kalachakra, Vajrakilaya, Chakrasamvara, Mahakala, Guhyasamaja. This article is...
“Landscape of Icy Blue,” painting by H.H. Dorje Chang Buddha III. This article summarizing teachings on correct and erroneous views on meditation –“Meditation Principles”– by H.H. Dorje...
14th century Tibetan thangka painting of Vajravarahirahi-Wikipedia. Dharma that Every Buddhist Must Follow, the text used for this course, is a collection of discourses given by Dorje Amang Nopu PaMu. This course...
We finished our study of DCB35-Learning from Buddha on May 23, 2026, by finishing Lesson Five: Self-Examination and Implementation, Assignment 7. This discussion included the questions below. Everyone attending...
Lunch at April 2026 Meditation Retreat. I have always thought the simple Oryoki-style of serving meals that I had encountered in both Zen temples where I stayed and did meditation retreats in Japan as well as their...
We continued our study of DCB35-Learning from Buddha on May 9, 2026, almost finishing Lesson Five: Self-Examination and Implementation, Assignment 7. This discussion included the classic zen story about “Two Monks and a...
Clouds. At our May 2, 2026 ZOOM class we discussed repentance and the “Dharma to Pass thru Barriers”-a method to help us eliminate the eight types of evil karma that can cause us so much grief on our...
We started our 2026 series of Hesperia classes on April 5 at 19099 Lemon Street, covering Lessons Seven & Eight on “Three Kinds of Prajna” discussing the third–Intrinsic-reality prajna. The...
“In short, if you want to realize the liberation state of intrinsic-reality prajna, dhyana and wisdom must be pursued equally. That is, the two aspects of dhyana and wisdom must be equal. Neither of the two can be...