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The Eight Charioteers who brought Buddhism to Tibet

There were eight principal traditions which ‘transported’ the Buddhist teachings from India to Tibet. Some became the major schools or sects of Tibet that we know today while others were assimilated into many of these schools. The Geluk school or sect, which became the dominant group and political leaders of Tibet, was not mentioned because they, per se, originated in Tibet with their roots being in the Kadampa tradition. The following videos are from a series of lectures given by Sarah Harding, who teaches at the Religious Studies Department of Naropa University, and her guests at a symposium sponsored by Shambhala Publications on the Eight Chariots and the Charioteers who brought them to Tibet. CLICK for article on LFBCS course on the Evolution of Buddhism that also discusses these lineages.

The first video addresses the issues in translating the various practices including the issues related to providing a more “literal” translation as compared to a translation that stresses the meaning of the text and may not be based on a word to word translation. It also addresses the problems that can arise in group translations, especially when there is no “overlord” in charge.

Part 1-Sarah Harding and Larry Mermelstein discuss translation issues
Part 2-Sarah Harding discusses the framework and concept of the Eight Practice Lineages
Part 3-The Nyingma, Kadampa, and Sakya Lamdre lineages.
Part 4-The Shangpa and Marpa Kagyu Lineages
Part 5-The Zhyi and Chod Lineages or ‘Pacifying of Suffering ” Tradition
Part 6-the Kalachakra and Orgyen Nyendrup Lineages

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Thus Have I Seen (and Heard) on zhaxizhuoma.org is a blog offered by Zhaxi Zhuoma for English-speaking followers and those interested in the teachings and activities of H.H. Dorje Chang Buddha III. Read more about this blog

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Most of the quotes from H.H Dorje Chang Buddha III posted on this blog are from unapproved translations and may contain errors. Likewise the contents of this blog have not been reviewed or approved by the Buddha and should be considered as reference material and not Buddha-dharma.

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